Elder, community leader and activist Trevor Moeke describes the philosophical and ethical contribution of indigenous cultures to global oneness.
(0:55)
Don Alverto Taxo, a Quichua elder and Iachak (community leader/healer), speaks of the ancient prophecy of the eagle and the condor meeting to bring a new harmony into the world.
(4:58)
Spoken word poet and activist Drew Dellinger shares one of his poems.
(2:42)
In this complete interview, Max "Duramunmun" Harrison, an elder of the Yuin Nation of Southeast Australia, explains fundamental differences between Aboriginal and Euro-Australian worldviews.
(17:00)
Major "Muggi" Sumner, an elder and cultural ambassador of the Ngarrindjeri Nation of South Australia, sees many of his people following a way of self-interest and forgetfulness of Aboriginal values.
(54:24)
Don Alverto Taxo, a Quichua elder and Iachak (community leader/healer), shares his indigenous Andean perspective on the crises and potential of the current pachacuti (thousand-year cycle).
(24:17)
Gary "Jagamarra" Simon, a traditional healer and artist of the Walpiri tribe of central and western Australia, explains how oneness is a physical reality, whether we like it or not.
(5:50)
Gary "Jagamarra" Simon, a traditional healer and artist of the Walpiri tribe of central and western Australia, tells us that the simplest way to live oneness is not to separate oneself from any other thing or person.
(5:50)
Actor Cliff Curtis offers the perspective that the trinity of industrialization, imperialism and colonialism served an important function by linking humanity closely together.
(3:10)
L.A.-based community activist Orland Bishop explains that oneness is the source of intuition, which allows us to touch a common truth beyond our memory, culture and conditioned responses.
(2:11)
Max "Duramunmun" Harrison, an elder of the Yuin Nation of Southeast Australia, asks why creation is not included in our thought and education.
(2:54)
Timoti Karetu, leader of the Maori language revitalization movement, describes how indigenous thought can serve as the conscience of majority cultures.
(3:02)
Bob Randall, a Yankunytjatjara elder and traditional owner of Uluru (Ayer's Rock), explains the Aboriginal understanding of land ownership as one of shared responsibility and kinship with the environment,
(5:36)
Major "Muggi" Sumner, an elder and cultural ambassador of the Ngarrindjeri Nation of South Australia, sees many of his people following a way of self-interest and forgetfulness of Aboriginal values.
(1:08)
Napi Waaka, an elder and cultural ambassador of the Maori, tells us that it will take many years for the environment to be restored.
(1:38)
Max "Duramunmun" Harrison, an elder of the Yuin Nation of Southeast Australia, reminds us that the Aboriginal way of life was full of ease.
(2:26)
Groundbreaking scholar of pre-Socratic Greek philosophy Peter Kingsley reminds us that foundations of Western civilization
(2:37)
Napi Waaka, an elder and cultural ambassador of the Maori, explains how non-Maori agricultural and fishing practices are depleting the traditional reserves that the Maori have relied upon for centuries.
(9:02)
Te Taru White, the Kaihatu (joint leader and curator) of Aotearoa New Zealand's national museum, explains the responsibility of guarding the past and translating it to the future.
(1:45)
Gary "Jagamarra" Simon, a traditional healer and artist of the Walpiri tribe of central and western Australia, tells us that it's not what we do that counts, but how we do it.
(3:20)
Max "Duramunmun" Harrison, an elder of the Yuin Nation of Southeast Australia, reminds us that we share the same earth, water and air.
(3:18)
Roger Thomas, professor and director of Wilto Yerlo Center for Australian Indigenous Research and Studies, responds to our question of what Western cultures can learn from Aboriginal culture.
(5:13)
Max "Duramunmun" Harrison, an elder of the Yuin Nation of Southeast Australia, explains why Aboriginal understandings of the land have no credibility in wider Australian society.
(2:46)
Writer and consultant Tom Hurley describes how the polarities of individual versus collective, and inner versus outer are really different phases of one reality.
(4:03)