Basil "Mulla" Sumner, an elder and leader in the Ngarrindjeri community in South Australia, tells us about growing up on an Aboriginal settlement and describes its transformation into a wasteland
(10:24)
Roger Thomas, professor and director of Wilto Yerlo Center for Australian Indigenous Research and Studies, explains the association in Aboriginal culture between the earth mother and birth mother.
(4:31)
Lawyer and environmental activist M.C. Mehta contrasts protecting and inhabiting nature with exploiting and removing from nature. According to Mr. Mehta, this is a choice between oneness and greed.
(1:18)
Napi Waaka, an elder and cultural ambassador of the Maori, tells us that it will take many years for the environment to be restored.
(1:38)
In the inner-city of Johannesburg, The GreenHouse Project is turning one urban park into a seedbed for sustainable communities.
(4:38)
Lawyer and environmental activist M.C. Mehta describes how the Western yardsticks for quality of life are impossible for a population the size of India's.
(2:43)
Duane Elgin, media activist and pioneer of the "Voluntary Simplicity" movement, describes the perception that the universe is dead as the root cause of the exploitative mindset.
(3:18)
Lawyer and environmental activist M.C. Mehta believes that because we are interconnected, we can only protect ourselves by protecting every living thing on earth.
(1:37)
Napi Waaka, an elder and cultural ambassador of the Maori, explains how non-Maori agricultural and fishing practices are depleting the traditional reserves that the Maori have relied upon for centuries.
(9:02)
Te Taru White, the Kaihatu (joint leader and curator) of Aotearoa New Zealand's national museum, explains the responsibility of guarding the past and translating it to the future.
(1:45)
Bob Randall, a Yankunytjatjara elder and traditional owner of Uluru (Ayer's Rock), explains that the real law of survival is to take care of the land and one another-not just for ourselves but for
(2:06)
Environmentalist and artist Juan Manuel Carrion describes how within one generation most of Ecuador's forests were eliminated, leaving a struggling fraction of the original ecological richness.
(6:33)
Roger Thomas, professor and director of Wilto Yerlo Center for Australian Indigenous Research and Studies, responds to our question of what Western cultures can learn from Aboriginal culture.
(5:13)
Chris Peters, director of the Seventh Generation Fund for Indian Development, says the dominant culture's lack of relationship to the land must be changed
(7:31)