When asked whether he could foresee reconciliation between Aboriginal and European Australians, Roger Thomas, professor and director of Wilto Yerlo Center for Australian Indigenous Research
(3:28)
Indian social activist Medha Patkar explains how the economic development model being imposed on India's farmers is neither inclusive nor sustainable.
(5:37)
Arana Collett, a leader in the Maori language revitalization movement, contrasts the Maori and colonial views of the land. Can such a fundamental gap be bridged?
(2:59)
In this complete interview, Max "Duramunmun" Harrison, an elder of the Yuin Nation of Southeast Australia, explains fundamental differences between Aboriginal and Euro-Australian worldviews.
(17:00)
Actor Cliff Curtis offers the perspective that the trinity of industrialization, imperialism and colonialism served an important function by linking humanity closely together.
(3:10)
Medha Patkar, social activist and advocate for peoples vulnerable to massive dam projects in India, rejects the idea that indigenous peoples must assimilate to a market economy that is neither inclusi
(1:33)
Mathis Wackernagel, co-creator of the Ecological Footprint, explains how industrial society treats land as something that belongs to us, and asks, how can we shift back to "belonging to the land"?
(3:49)
Bob Randall, a Yankunytjatjara elder and traditional owner of Uluru (Ayer's Rock), explains the Aboriginal understanding of land ownership as one of shared responsibility and kinship with the environment,
(5:36)
Mathis Wackernagel, co-creator of the Ecological Footprint, describes how this tool lets us calculate the amount of natural resources necessary to support our collective expenditure.
(4:59)
Bob Randall, a Yankunytjatjara elder and traditional owner of Uluru (Ayer's Rock), explains how the connectedness of every living thing to every other living thing is not just an idea but a way of living.
(6:13)
Te Taru White, the Kaihatu (joint leader and curator) of Aotearoa New Zealand's national museum, explains the responsibility of guarding the past and translating it to the future.
(1:45)
Bob Randall, a Yankunytjatjara elder and traditional owner of Uluru (Ayer's Rock), explains that the real law of survival is to take care of the land and one another-not just for ourselves but for
(2:06)
Environmentalist and artist Juan Manuel Carrion describes how within one generation most of Ecuador's forests were eliminated, leaving a struggling fraction of the original ecological richness.
(6:33)
Max "Duramunmun" Harrison, an elder of the Yuin Nation of Southeast Australia, explains why Aboriginal understandings of the land have no credibility in wider Australian society.
(2:46)