When asked whether he could foresee reconciliation between Aboriginal and European Australians, Roger Thomas, professor and director of Wilto Yerlo Center for Australian Indigenous Research
(3:28)
Te Taru White, the Kaihatu (joint leader and curator) of Aotearoa New Zealand's national museum, explains the interconnectedness of life from a Maori perspective.
(4:51)
Indian social activist Medha Patkar explains how the economic development model being imposed on India's farmers is neither inclusive nor sustainable.
(5:37)
Roger Thomas, professor and director of Wilto Yerlo Center for Australian Indigenous Research and Studies, talks about the Aboriginal experience in Australia.
(3:29)
Peaceworker Sami Awad describes different levels of identification-religious belief, political affiliation, nationality-and explains why we need to make our identity as members of humanity a priority.
(4:25)
In this complete interview, Max "Duramunmun" Harrison, an elder of the Yuin Nation of Southeast Australia, explains fundamental differences between Aboriginal and Euro-Australian worldviews.
(17:00)
Basil "Mulla" Sumner, an elder and leader in the Ngarrindjeri community in South Australia, tells us about growing up on an Aboriginal settlement and describes its transformation into a wasteland
(10:24)
Major "Muggi" Sumner, an elder and cultural ambassador of the Ngarrindjeri Nation of South Australia, sees many of his people following a way of self-interest and forgetfulness of Aboriginal values.
(54:24)
In this complete interview, Peaceworker Sami Awad, speaks about the power of non-violence as a tool for healing and empowering individuals, communities and nations.
(34:06)
Roger Thomas, professor and director of Wilto Yerlo Center for Australian Indigenous Research and Studies, explains the association in Aboriginal culture between the earth mother and birth mother.
(4:31)
Lyn Risling, an artist and leader in the revitalization of Karuk/Yurok/Hupa cultural traditions of northern California, describes how connection to family and connection to land go hand in hand.
(1:43)
Elder, community leader and activist Trevor Moeke draws upon the history of the first Maori settlers to New Zealand to reframe globalization as a tremendous opportunity.
(2:44)
Bob Randall, a Yankunytjatjara elder and traditional owner of Uluru (Ayer's Rock), explains the Aboriginal understanding of land ownership as one of shared responsibility and kinship with the environment,
(5:36)
Major "Muggi" Sumner, an elder and cultural ambassador of the Ngarrindjeri Nation of South Australia, sees many of his people following a way of self-interest and forgetfulness of Aboriginal values.
(1:08)
Bob Randall, a Yankunytjatjara elder and traditional owner of Uluru (Ayer's Rock), sings a heartfelt song about the experiences of the "stolen generation" of Aboriginal children.
(5:28)
Bob Randall, a Yankunytjatjara elder and traditional owner of Uluru (Ayer's Rock), explains how the connectedness of every living thing to every other living thing is not just an idea but a way of living.
(6:13)
Max "Duramunmun" Harrison, an elder of the Yuin Nation of Southeast Australia, explains why Aboriginal understandings of the land have no credibility in wider Australian society.
(2:46)