Grassroot Soccer project coordinator, Nolusindiso "Titie" Plaatjie, uses soccer to educate South African youth about HIV/AIDS prevention.
(17:20)
Laboratory scientist Dean Radin discusses the possibility of a global mind and questions whether that global mind could wake up?
(3:03)
Spoken word poet and activist Drew Dellinger shares one of his poems.
(2:42)
Peaceworker Sami Awad explains how he chooses to use his anger to fuel a commitment to peace rather than violence. And, he points out, this anger is an important inspiration for engaging in change.
(1:49)
Writer and consultant Tom Hurley describes his own experiences of oneness, from childhood experiences of nature to the first photos of the planet earth.
(2:17)
Groundbreaking scholar of pre-Socratic philosophy Peter Kingsley describes the sensory awakening at the root of Empedocles' writings.
(4:04)
Arana Collett, a leader in the Maori language revitalization movement, contrasts the Maori and colonial views of the land. Can such a fundamental gap be bridged?
(2:59)
Chris Peters, director of the Seventh Generation Fund for Indian Development, explains how ceremonial lifeways provide optimism that the change toward ecological awareness and sustainability will happen
(2:18)
Sufi teacher Lynn Barron shares her life’s journey back "home" to an ongoing mystical experience of oneness, an "awareness that doesn't wander." Lynn insists that oneness must be lived in everyday life
(46:52)
Groundbreaking scholar of pre-Socratic philosophy Peter Kingsley emphasizes the sacred role of Western civilization in global oneness, drawing from his personal experiences
(18:53)
Elder, community leader and activist Trevor Moeke describes his work and perspective on oneness, drawing from Maori culture, language, history and cosmology.
(21:23)
Zen teacher and social activist angel Kyodo williams reminds us that societies can change on a massive scale. At one time, slavery was considered an economic necessity,
(54:54)
In this complete interview, Peaceworker Sami Awad, speaks about the power of non-violence as a tool for healing and empowering individuals, communities and nations.
(34:06)
Laboratory scientist Dean Radin describes how children growing up in this time of global environmental crisis may, out of necessity, behave in a radically different way and make a significant difference.
(2:33)
Tibetan Buddhist nun Ven. Tenzin Palmo explains two essentials of Buddhist practice: developing mindfulness and learning consideration for others.
(2:11)
Elder, community leader and activist Trevor Moeke draws upon the history of the first Maori settlers to New Zealand to reframe globalization as a tremendous opportunity.
(2:44)
Gary "Jagamarra" Simon, a traditional healer and artist of the Walpiri tribe of central and western Australia, explains how remembering the whole creative process that goes into the products we consume
(5:50)
Peaceworker Rabia Elizabeth Roberts explains how the idea of oneness does not lessen diversity, but rather expands one's viewpoint.
(1:21)
Former South African Deputy Minister of Health Nozizwe Madlala-Routledge discusses the importance of continual dialogue across nations and religions to understand our most positive shared values.
(2:35)
Peaceworker Sami Awad explains how the narratives we grow up with influence our perceptions.
(4:47)
Tibetan Buddhist nun Ven. Tenzin Palmo describes how the infinite, primordial awareness that lies behind the mind and its sense of duality is the key to experiencing oneness.
(4:09)
Elder, healer and leader in the Maori community Rangimarie Turuki Rose Peri tells her story and shows us the true meaning of self-acceptance.
(4:11)
Jerusalem Peacemaker Rodef Shalom Eliyahu McLean says that we forget the true goal of our spiritual and religious traditions when we get caught in the forms and structures that they teach.
(4:46)
For actor Cliff Curtis, the notion of oneness evokes both suspicion and hope. Politically and economically, oneness has been used to justify the elimination of diversity.
(3:08)
Chris Peters, director of the Seventh Generation Fund for Indian Development, says the dominant culture's lack of relationship to the land must be changed
(7:31)